The virtues and vices of speech

Although Pontano did not polish De sermone completely or provide books 2-6 with prefaces, as Summonte indicates in his own preface ("Appendix One"), he had substantially completed it about a year before his death. Although most appreciated as a collection of witticisms, De sermone is first...

Descripció completa

Guardat en:
Dades bibliogràfiques
Autor principal: Pontano, Giovanni Gioviano, 1429-1503 (Autor)
Altres autors: Pigman, G. W. (Editor, traductor)
Format: Llibre
Idioma:anglès
Publicat: Cambridge, Massachusetts, USA. Harvard University Press, 2019.
Col·lecció:The I Tatti Renaissance library
Matèries:
Etiquetes: Afegir etiqueta
Sense etiquetes, Sigues el primer a etiquetar aquest registre!

MARC

LEADER 00000cam a22000008i 4500
001 20494760
003 CL-VaPUC
005 20211015104219.0
008 180419s2018 mau b 001 0 eng c
999 |c 423264  |d 423262 
010 |a  2018017735 
020 |a 9780674987500 
040 |a MH/DLC  |b eng  |c Pontificia Universidad Católica de Valparaíso  |e rda  |d DLC 
082 0 0 |a 808 PON 2019  |2 23 
100 1 |a Pontano, Giovanni Gioviano,  |d 1429-1503,  |e author.  |9 856584 
245 1 4 |a The virtues and vices of speech  
264 1 |a Cambridge, Massachusetts, USA.  |b Harvard University Press,  |c 2019. 
300 |a 497 páginas 
440 |a The I Tatti Renaissance library  |n  87  |9 856585 
520 |a Although Pontano did not polish De sermone completely or provide books 2-6 with prefaces, as Summonte indicates in his own preface ("Appendix One"), he had substantially completed it about a year before his death. Although most appreciated as a collection of witticisms, De sermone is first and foremost a treatise of Aristotelian moral philosophy about the virtues and vices of speech. In 1.4.3 Pontano presents the treatise as a continuation of his other studies of the moral virtues and insists upon the concept that guides him, the Aristotelian doctrine that every moral virtue is a mean between two extremes, an excess and a deficiency, both of which are vices. De sermone provides an inventory of the kinds of speech in social situations, and Aristotle is Pontano's guide throughout. At one point he explains his method as exploring at greater length and a bit more searchingly subjects treated by Aristotle. Chapter 2.6 and sections 2.7.1-4 are a detailed summary of Aristotle's discussion of the mean of veracity and its extremes of ostentation and self-deprecation. Although Pontano does not say so, chapter 1.26 borrows heavily from Aristotle's discussion of the unnamed mean most resembling friendship and its extremes of contentiousness and obsequiousness.--  |c Provided by publisher 
546 |a Text in Latin with English translation on facing pages ; introduction and notes in English. 
583 |c 20200611 
650 0 |a Retórica medieval  |9 856586 
650 0 |a Virtud  |9 315987 
700 1 |a Pigman, G. W.,  |e editor  |e traductor  |9 856587 
942 |2 ddc  |c BK 
952 |0 0  |1 0  |2 ddc  |4 0  |6 808_000000000000000_PON_2019  |7 0  |8 A  |9 576549  |a BIBHIS  |b BIBHIS  |d 2020-06-08  |e 3  |g 25172.00  |i 5576091  |o 808 PON 2019  |p 5576091  |r 2025-01-20  |t 1  |v 25172.00  |w 2020-06-08  |y BK